These posts kicked up more of a furor than I anticipated, with a bunch of cross-postings and responses on other blogs. I go by Clarisse. Identifying as feminist and pro-BDSM can be really fraught territory — many avowed feminists regard BDSM with suspicion and some, on the more extreme end, with outright hatred. Nine Deuce, a popular radical feminist blogger, has been known to assert that sadists are morally obligated to either repress their sadistic desires or kill themselves.
Tressie McMillan Cottom Abstract: Populists and capitalists conceptualize academic public writing as a democratizing process.
I argue that interlocking structures of oppression contour neoliberal academic appeals for public scholarship. Using data from a public academic blog, I conceptualize the attention economy as stratified by attenuated status groups.
I also discuss the methodological promise of digital texts for sociological inquiry.
Introduction I am a sociologist. That means many things but for the purposes of this analysis it means that I am inclined to count and to think in terms of groups and structure.
It is also helpful to know that I have been writing and publishing online and in traditional media for over a decade. I did so first as an unaffiliated representative of one, namely myself. As my professional and personal roles shifted I have written as an embedded authority in higher education, media, and cultural institutions.
My organizational role, authorial voice, and legitimacy have shifted across time, space and context e. With those shifts, my audience and platform have changed. What changes less frequently is my embeddedness in institutions and social hierarchies that can define me against my will and constrain my efficacy in public engagement.
In contrast, my social location as a black woman is read with comparable stability across multiple contexts. Consequently, as my scholarship diffuses across various audiences the risks associated with being read through marginality increase. I am not just a woman but also a black woman performing a particular type of expertise for large, multiple publics.
As such, my experience of negative comments differs from the dominant gendered narrative of online abuse. For example, I have never received a single rape threat. Instead, increased scale and multiple publics generated by both digital writing and social media have elicited comments and threats specific to my illegitimacy as an intellectual, e.
Academic capitalism refers to the ways in which knowledge production increasingly embeds universities in the new economy Berman ; Rhoades and Slaughter Others make a populist appeal to democratized knowledges, encouraging academics and scholars I use both to signal that one need not be an academic actor to be a scholar to tear down institutional barriers of access.
The capitalists and populists make similar assumptions: But when women writing publicly have pushed social media sites to create mechanisms to report accounts for making rape threats, they have made the implicit claim that microcelebrity and attention do not operate in the same way for all status groups.
Microcelebrity refers to the affective capital engendered and commodified by various social and new media platforms where identity and brand are merged and measured in likes, shares, follows, comments and so on.
Alice Marwick calls microcelebrity a negotiation practice that: It should be no wonder that public engagement has been rebranded as academic microcelebrity. It is all the reach with none of the critical politics.
Cultivating attention and value for academic scholarship shares similar activities with critically engaged research. Black studies, feminist studies, critical education studies, and queer studies directly challenged the power relations embedded in academic knowledge production. They aim to bring marginalized voices to the academy and to recognize the lived experiences of the marginalized as valuable.
Traditionally, these research models also aimed to engage non-academics as co-creators of their own knowledges Olesen With technological diffusion, critically engaged scholarship has embraced digital platforms to communicate, diffuse, and archive.
Scholars who are also members of marginalized groups disproportionately take up this kind of engaged scholarship, often without commensurate credit from university administrators or colleagues Ellison and Eatmen ; Park ; Stanley ; Taylor and Raeburn ; Turner et al ; Villalpando and Bernal For this essay, we were required to analyze the novel, Fight Club by Chuck Palhaniuk, which is a strange and startling pop culture critique that sheds light on issues such as hypermasculinity and over-sexualizing women.
And yes, the book is way better than the movie! Speculation about the extent to which the novel’s misogyny might serve as an outlet for its author’s personal experiences and frustrations is beyond the scope of this essay.
We [try] to fight or tame nature, climate, gravity, but when it comes to time, we are clueless. “Archaeologists are endlessly trying to solve the riddles of the past. We don’t stop digging [into] the ground, to know more about who we are, where we came from, and where we are going to, to quote from Gauguin’s painting.
Gangsters, Zombies, and Other Rebels: Alternative Communities in Late Twentieth-Century British Novels and Films. and Other Rebels: Alternative Communities in Late Twentieth-Century Novels and Films" examines how narratives from the s and s respond to Margaret Thatcher's neo-conservative regime and Tony Blair's "New misogyny of.
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Larry Ray has been Professor of Sociology at the University of Kent, UK, since and is Sub-Dean of the Faculty of Social Sciences. His research and publications extend across social theory, globalization, post-communism, ethnonational conflict, music and cultural memory, and the sociology of violence.